This column is in honor of either the 133rd or the 130th birthday of the founder and best known leader of the American birth control movement. Ever vain, she lopped three years off her age in the family Bible.
But her strengths far outweighed her foibles. Last night, I went to a screening of “Half the Sky”, a documentary film made from Nick Krisof and Sheryl WuDunn’s blockbuster book. While Kristof and WuDunn are lauded for saying women’s rights are the great moral imperative of the 21st century in their new book, Margaret Sanger said the essentially same thing 100 years ago.
Yet the same battles over women’s bodies and lives are still being fought today.
I wrote the column below (originally published in the New York Times in 2006 ) to mark the 90th anniversary of her first birth clinic. It seems a worthy tribute to Margaret Sanger today, regardless of how many candles should be on her cake.
By the way, the Times gave the column its title, and I hated it. I added the question mark today. Let me know what you think, about that and about the rest of the story.
When you tour the Lower East Side Tenement Museum’s restoration at 97 Orchard Street, you walk through the experience of the immigrants who arrived in waves at the turn of the 20th century, often to live five or six to a tiny room. According to the 1900 census, the 18 wives in the Orchard Street building had given birth to 111 children altogether, of whom 67 were then alive.
So here’s the lesson for July 4, Independence Day 2012:
On July 1st, Mississippi legislation that mandates that all abortion providers be registered OBGY-Ns with hospital visiting privileges was to go into effect, because two of the three doctors at the only clinic providing abortion services in Mississippi do not have visiting privileges (undoubtedly yet another consequence of the war on women with abortion as it’s frontline).
Therefore, the only solution to these assaults on women’s freedom and equal rights is participation in the political process. This to me is what Independence Day celebrations are all about—or should be. And as we enjoy those barbecues and fireworks, remember what Madonna says about voting being as important as sex.
Because as usual, the Material Girl tells it like it is. As do my great colleagues Molly Dedham and Christine Eads [link to each of them]. I’m fortunate to be a “Regular Broad” on their terrific Sirius XM radio show called “Broadminded.” The interview excerpted below is from my first “Broadminded” interview. We talked about a range of political issues, including the imperative to harness our sister courage—joining with our sisters–as we use our cherished American liberties to influence the policies we want.
I raise this question because today I experienced the disorienting juxtaposition of Equal Pay Day with the retro notion that women’s growing economic power makes us want to be dominated during sex.
Equal Pay Day marks the day in April when women wear red to signify we’re in the red, earning (by 2011 calculations) but 77.4 cents to men’s $1. And for African-American and Hispanic women the differential is significantly more extreme.
“It is intriguing that huge numbers of women are eagerly consuming myriad and disparate fantasies of submission at a moment when women are ascendant in the workplace…when—in hard economic terms—women are less dependent or subjugated than before.
It is probably no coincidence that, as more books like The Richer Sex by Liza Mundy and Hanna Rosin’s forthcoming The End of Men appear, there is a renewed popular interest in the stylized theater of female powerlessness…We may then be especially drawn to this particular romanticized, erotically charged, semi-pornographic idea of female submission at a moment in history when male dominance is shakier than it has ever been.”
Really? And whose preferred narrative do we think this zero-sum “power-over” social model is?
In decades of experience as a women’s advocate, I’ve learned people can be inspired to action by one of two things: anger or aspiration.
A roiling, boiling anger is propelling women — even many who’ve never been activists before — to embrace their “power to” to take leadership and make change. They’re making their voices heard over the din of political rhetoric they might shun under other circumstances.
There was no one trigger, rather a succession of insults. I talked with Richard Lui about them this week on MSNBC’s Jansing & Co. Here’s a smattering:
After the stunning optics of an all-male “expert” panel pontificating on women’s reproductive health before a Senate committee (also all-male because the women on the committee were so incensed they walked out)…
After shock jock Rush Limbaughdenigrated Fluke, calling her a slut and a prostitute (can one be both—don’t sluts give it away?) and demanding to see videos of her having sex…
After bills like those in Texas and Virginia forcing women seeking abortions to submit to 10″ ultrasound “shaming wands” (as Doonesbury dubbed them), an AZ bill requiring women to bring notes to their employers verifying they take birth control for health reasons not pregnancy prevention or risk being fired, and a Tennessee bill that mandates public reporting of the doctors by name and the demographics of each patient…
I often wear a t-shirt bearing historian Ulrich’s advice because people react with a chuckle and it starts conversations. Conversations we need because women’s history is rarely given its due.
March is Women’s History Month, so designated because history has largely been framed through the male lens, recorded by male pens, and thus not surprisingly showcases men as the protagonists and the leaders; women, if noticed at all, play supporting roles (unless of course they take “male” personas, such as generals).
Yet women were everywhere, giving birth to everyone, among many other accomplishments. I’ve often wondered whether, if women had been documenting history for the last millennium, keeping peace and making things rather than making war and destroying things would be the central organizing narrative.
Then, once history is made, it seems so normal that it can easily be taken for granted. When I asked my grandson if he would vote for a woman for president, he responded “Yeaaah” in that drawn out way that made it sound as though I had three heads to ask such a dumb question.
And Sunday’s New York Times front page boasted a photo of German Chancellor Angela Merkel and International Monetary Fund head Christine Lagarde—with little comment about what a power shift those two symbolize. Yet, as Lagarde said at the recent Women in the World conference, the global financial meltdown might not have occurred if Lehman Brothers had been Lehman Sisters—or at least Lehman Brothers and Sisters. History has consequences for the future.
“As an activist for women through almost four decades, I know that no movement for social justice moves forward without struggle, nor does forward movement necessarily go in a straight line.”
Today, March 8, is celebrated around the globe as International Women’s Day. Some decry its commercialization, as corporate sponsors have realized it’s in their best interests to appeal to women who make over 85 percent of consumer purchases around the globe.
But it’s a day whose meaning inspires me to think back to a very special moment on September, 1995.
I was attending the United Nations Fourth World Conference on Women, where hugely ambitious and thrilling goals were set for improving the lives of women, and by extension their families and the world.
The official conference was in Beijing, but the much larger convocation of activists from nongovernmental organizations—40,000 enthusiastic women and a few good men like my husband—was literally stuck in the mud in Huairu, a suburb an hour’s drive from the city.
Thousands of sleepy people had arrived at dawn on the morning of Sept. 6, to stand packed together under a roof of brightly colored umbrellas, jockeying for the few hundred seats inside the auditorium where then first lady of the United States Hillary Clinton was slated to give a speech.
Thanks to my training in clinic defense, which had taught me how to form a wedge and move expeditiously through even the most aggressive crowd, I was fortunate not only to get inside but to get a seat. The program was running late; Hillary was running even later and the crowd was getting restless.
Just as it seemed a revolt might be brewing, Shirley May Springer Stanton, the cultural coordinator of the conference, sauntered onto the stage and began to sing a capella, ever so softly: “Gonna keep on moving forward. Never turning back, never turning back.”
It’s Women’ History Month. Let’s make Rush Limbaugh history. Here’s one action you can take. Stay tuned, and scroll down to the bottom of the post for more every day.
Politico Arena asks:
Conservative radio host Rush Limbaugh has been heavily criticized by the Georgetown University law student who he called a “slut” after she testified on Capitol Hill about women’s access to contraception.
“I’m not the first woman to be treated this way by numerous conservative media outlets, and hopefully I’ll be the last,” Sandra Fluke said on MSNBC’s “The Ed Show.” “This is really inappropriate. This is outside the bounds of civil discourse.”
Although Limbaugh infuriated Democrats by calling Fluke both a “prostitute” and a “slut,” he has shown no signs that he’ll issue an apology.
Should Limbaugh issue an apology? Or will the media firestorm blow over?
My Response: No apology is good enough. Rush must go. Period.
Women have had to put up with his “feminazi” epithets for far too long,
As second wave feminism gathered peak velocity forty years ago, the late bombastic and behatted Congresswoman (D-NY) Bella Abzug persuaded Congress to designate August 26th as Women’s Equality Day. It recognized the 19th Amendment to the Constitution that in 1920 gave all U.S. women the right to vote.
There are many reasons to celebrate the 91st anniversary of women winning the ballot, which some suffragist leaders mistakenly believed culminated the struggle for women’s rights. But it turns out the solution to a problem changes the problem–creating uncomfortable new questions about the value of equality and what to do once we get there.